(Saddharma-pundarika-sutra)
| Indian Buddha thought about that, |
| This world is surely moving by the law of something, and moreover the foundation must be only one law. |
| When Buddha became Buddha, the "one" law was found out. |
| It was the "law" of the life of the start-less and end-less of "I" who am a moment "life". |
| After all, the "one" was a "law" and a "life" and "I". |
| So, he named the "one" from the a "law" side. |
 (Myo Ho Ren Ge Kyo) (Saddharma-pundarika-sutra) |
 (Myo) (Sat) (Mystery) (There is the "one" which can't be recognized by reason.) |
 (Ho) (Dharma) (Law) (It becomes a "law".) |
 (Renge) (Pundarika) (Lotus) (The law is that all things of the past and the future are contained in a life of a moment of the present.) |
 (Kyo) (Sutra) (Sutra) (It becomes a world.) |
Another name of Buddha is " "-nyo ray-. |
| ""-nyo ray- is the meaning of coming with NyoNyo. NyoNyo is the meaning of "a moment and a moment". |
| That is to say, the repetition of a moment ""-Myo Ho Ren Ge Kyo- with a moment and a moment becomes the "would". |
Buddha left the " "-Ho Ke Kyo- and many sutras to explain this ""-Myo Ho Ren Ge Kyo- from a "law" side. The ""-Ho Ke Kyo- is specially for after his death. |
| Then, the appearance of the aspect of "life" and "I" of this ""-Myo Ho Ren Ge Kyo- was entrusted in the future. |
| It is in the spot of "Fuzoku"(Initiation) in the ""-Ho Ke Kyo-. |
| (1997.9.16) |
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